Archive for the ‘Nasir Faiyazuddin Dagar’ Category
Dhrupad Compositions With Four Parts – Rahimuddin, Hussainuddin, Aminuddin, Zahiruddin and Faiyazuddin Dagar
One often hears it being said that singers of the Dagar Tradition do not sing all the four parts of a Dhrupad composition. The reason could be that the style lays much greater emphasis on improvisation and because of this, the last two parts being not sung often are gradually forgotten. Rahim Fahimuddin Dagar used to tell me that in a Dhrupad composition the first two parts the Sthayi and Antara were the most important – encompassing all the angs of the raga that the composition tries to demonstrate. The last two parts are essentially variations of the first two. Often due to the vagaries of the oral system of transmission and the peculiarities of the family relations and learning histories, some members of the Dagar family remembered all the four parts of certain compositions while others didn’t.
Another quirk of theirs is in the nomenclature of the four parts. The Dagars would insist that the last two parts of a Dhrupad composition are called Abhog and Sanchari and not the other way round. Fahimuddin Dagar told me that the third part always starts with a special ornament spanning a large part of the octave – the hudak and the fourth is more or less the same as the second – the Antara. He said the fourth part should be called the Sanchari or Samachari because it summarized the content of all the four parts and brought the composition to an end. He also added that it doesn’t really matter anyway if it is Abhog, Sanchari or the other way round.
When it came to remembering compositions the Late Nasir Aminuddin Dagar had probably the largest repertoire of them all. He also remembered many compositions of his maternal grandfather Inayat Khan. When I first met him in Calcutta, he spontaneously sang without tanpura accompaniment, several that I had never heard before. It is a real pity that he did not methodically record all that he remembered.
Here are two compositions by him with all the four parts.
Pujana Chali Mahadeva – Raga Malkauns – Chowtal, Composition of Tansen. Notice the tanpura tuning in Pancham. Something he insists on in the beginning before the alap as being required to preserve the tonal relations within the Raga.
Manus Hu To Vahi Ras Khan – Raga Kambhoji – Chowtal – text by Ras Khan – poet and Krishna devotee (16th – 17th century).
Another gem of a composition with four parts attributed to Tansen is Muraliya Kaise Baaje sung here by Nasir Zahiruddin and Nasir Faiyazuddin Dagar the younger sons of Nasiruddin Khan Dagar
Aminuddin Sab sings another composition with four parts in Raga Adbhut Kalyan which I recorded from a radio broadcast around 1990. He probably missed out a part of it somewhere since he has to repeat a phrase in the end to come to the first beat. He told me that the Raga was originally called Khem Kalyan. The composition is of Kalidas – the Pandit from whom his ancestor Baba Behram Khan had learnt in Varanasi.
This composition in Todi sung by Hussainuddin Dagar (Tansen Pandey) mentions the names of Nayak Gopal and Nayak Baiju. The pakhawaj accompaniment is probably by Rajiv Lochan Dey.
This composition in Lalit sung by Aminuddin Dagar mentions the name of Dhondi in the last part. The pakhawaj accompaniment is by S. V. Patwardhan. Recorded by Maharawal Mahipalsinghji of Dungarpur in 1966 from a radio broadcast.
Two more compositions with four parts are these in Miya Ki Malhar and Komal Rishabh Asavari by Rahimuddin Khan Dagar which are also there in his EP records released by HMV.
Raga Miya Ki Malhar
Raga Komal Rishabh Asavari
It is often difficult to understand the text from such recordings. The text of this Asavari composition can be found in vol 3 of Raga Sangraha of Master Krishnarao along with a notation that is more or less along the lines of the rendition of Rahimuddin Dagar. Popular compositions like this one remained in wide circulation in the oral tradition and the amazing thing is that usually the different versions agree in the overall structure and design despite coming from vastly different lineages of singers in widely separated parts of the country.
Young Aminuddin and Zahiruddin Dagar appear in this photo taken in 1936 in Indore – appearing solemn and downcast – understandable since their father Nasiruddin Khan had passed away a few months ago and their mother and elder brother Moinuddin had left for Jaipur. The little child in the lap of their uncle Rahimuddin Khan Dagar could be Faiyazuddin Dagar or one of their sisters – I am not sure. Standing between Zahiruddin and Aminuddin is young Fahimuddin Dagar.
The importance of Dhrupad compositions is that each is a model of the various angs or aspects of a raga – composed by a master Dhrupad singer and passed on from generation to generation as an example of the raga. Compositions document history, folklore, mythology, philosophical and musical concepts. Special compositions were created as pedagogical tools to illustrate certain concepts or methods of treatment. One huge task before us is to locate and digitize and make accessible to the public all existing material on Dhrupad.
The task would have been much easier 40 or 50 years ago when recording technology had become widely and easily available and there were many knowledgeable musicians still around. Right now the task is daunting if not overwhelming. Its a bit like embarking on an archaeological excavation without even knowing where to start digging.